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INTRODUCTION:

All of these pages have the same verses at top in the introduction, designed to help you understand how to understand the Word of God, in context, without any of one's own private interpretation which changes meanings to fit one's pet doctrines. Not to mention goes against the Word of God.

(Deuteronomy 4:2 [KJV])
Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.

(Proverbs 30:5, 6 [KJV])
Every word of God is pure: he is a shield unto them that put their trust in him. Add thou not unto his words, lest he reprove thee, and thou be found a liar.

(Isaiah 28:10 [KJV])
For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:

(Isaiah 28:13 [KJV])
But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.

(2 Peter 1:20 [KJV])
Knowing this first, that no prophecy of the scripture is of any private interpretation.

(2 Peter 3:16 [KJV])
As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

(Psalms 12:6-7 [KJV])
The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever.

(1 Thessalonians 2:13 [KJV])
For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

(2 Timothy 2:15-16 [KJV])
Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. But shun profane and vain babblings: for they will increase unto more ungodliness.

(Acts 17:10-11 [KJV])
And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

As the verses above say and teach, always research for yourself, always use all of the context of all Scripture, always rightly divide that Word of Truth and never privately interpret it!

All of the studies found here, whether book studies or topical studies, are done with research with mainly two things: The KING JAMES BIBLE and a plain old, 1828 Webster's Dictionary. Why? Outside of actually studying secular and Jewish history, archaeology, one needs nothing more. You do not need foreign, dead languages that no one speaks, nor lexicons, concordances nor commentaries, because they differ not only with one another and with the KING JAMES BIBLE, they create division, confusion, debate, and unbelief, apostasy, and a falling away from God Himself. We do not need them. That Word of God written and preserved for us in our own language is supposed to be enough, like the Old Testament was for the Jews, and as the New Testament was for the early Christians in Greek, Latin, Italian, Spanish, German, etc.

There are studies within as tangents on words, subjects found within the two testaments, as to broaden the scope of the study, to learn more, deeper truths. This is not an intellectual site with PhDs, theologians, and no worldly wisdom.. Check everything out, everything. Not just here, but with everything you read and see and hear. Be Bereans:

Always research for yourself, use all of the context, and never privately interpret!

Start of study

1 Timothy Chapter 1: THE MOST GRACE GIVEN

(1 Timothy 1:1 [AKJV/PCE])
Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;

JESUS CHRIST, OUR GOD, OUR SAVIOUR

(1 Timothy 2:3 [AKJV/PCE])
For this is good and acceptable in the sight of God our Saviour;

(Titus 1:4 [AKJV/PCE])
To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.

(Titus 3:6 [AKJV/PCE])
Which he shed on us abundantly through Jesus Christ our Saviour;

(2 Timothy 1:10 [AKJV/PCE])
But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

(1 Timothy 1:2 [AKJV/PCE])
Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.

(1 Timothy 1:3 [AKJV/PCE])
As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

FABLES AND ENDLESS GENEALOGIES: COMPROMISE IN GENESIS

The evening and the morning...seven literal days. The "fables and endless genealogies were not pat of the Jewish recorded family lines, their imaginary traditional teachings on Genesis, as this is not what reading them would lead to believing. No amount of Scripture twisting will get one there without compromise, private interpretation and ignoring the entire context. What Paul is speaking of here is straight, strict paganism ,with the belief accompanying it, that origins goes way back for eons, Darwinims, evolutionism being thrust into the Word of God and trying to accommodate, meld the two. It simply fails the sniff test.

(Genesis 1:5 [AKJV/PCE])
And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

(Genesis 1:8 [AKJV/PCE])
And God called the firmament Heaven. And the evening and the morning were the second day.

(Genesis 1:13 [AKJV/PCE])
And the evening and the morning were the third day.

(Genesis 1:19 [AKJV/PCE])
And the evening and the morning were the fourth day.

(Genesis 1:23 [AKJV/PCE])
And the evening and the morning were the fifth day.

(Genesis 1:31 [AKJV/PCE])
And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

(Exodus 20:11 [AKJV/PCE])
For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.

(Romans 5:12-14 [AKJV/PCE])
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (For until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

(1 Timothy 1:5 [AKJV/PCE])
Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

(John 13:34-35 [AKJV/PCE])
A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another.

(1 Timothy 1:6 [AKJV/PCE])
From which some having swerved have turned aside unto vain jangling;

JAN'GLE, v.i. To quarrel in words; to altercate; to bicker; to wrangle. JAN'GLE, v.t. To cause to sound untunably or discordantly.
--E'er monkish rhymes, Had jangl'd their fantastic chimes.

(1 Timothy 1:7 [AKJV/PCE])
Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

(1 Timothy 1:8 [AKJV/PCE])
But we know that the law is good, if a man use it lawfully; Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

(Galatians 3:24-25 [AKJV/PCE])
Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster.

(1 Timothy 1:10-11 [AKJV/PCE])
For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;According to the glorious gospel of the blessed God, which was committed to my trust.

THE GOSPEL OF THE BLESSED GOD, THE LORD JESUS CHRIST

Throughout the New Testament, the Gospel of God is also called the Gospel of Jesus Christ, the Gospel of Christ, same Gospel, same God

(Mark 1:1 [AKJV/PCE])
The beginning of the gospel of Jesus Christ, the Son of God;

(Romans 1:1 [AKJV/PCE])
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

(Romans 1:9 [AKJV/PCE])
For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

(Romans 1:16 [AKJV/PCE])
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

(Romans 15:16 [AKJV/PCE])
That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

(Romans 15:19 [AKJV/PCE])
Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

(Romans 15:29 [AKJV/PCE])
And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.

(1 Corinthians 9:12 [AKJV/PCE])
If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

(1 Corinthians 9:18 [AKJV/PCE])
What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

(2 Corinthians 4:4 [AKJV/PCE])
In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

(2 Corinthians 9:13 [AKJV/PCE])
Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;

(2 Corinthians 10:14 [AKJV/PCE])
For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:

(2 Corinthians 11:7 [AKJV/PCE])
Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?

(Galatians 1:7 [AKJV/PCE])
Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

(Philippians 1:27 [AKJV/PCE])
Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

(1 Thessalonians 2:2 [AKJV/PCE])
But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.

(1 Thessalonians 2:8-9 [AKJV/PCE])
So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us. For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.

(1 Thessalonians 3:2 [AKJV/PCE])
And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:

(2 Thessalonians 1:8 [AKJV/PCE])
In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:

(1 Peter 4:17 [AKJV/PCE])
For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

WHOREMASTER, n. [supra.] One who practices lewdness.

(1 Timothy 1:12 [AKJV/PCE])
And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

(1 Timothy 1:14 [AKJV/PCE])
And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.

"

THE FAITH OF JESUS CHRIST/CHRIST JESUS

(Romans 3:22 [AKJV/PCE])
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

(Galatians 2:16 [AKJV/PCE])
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

(Galatians 3:22 [AKJV/PCE])
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

(Revelation 14:12 [AKJV/PCE])
Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.

(Galatians 2:16 [AKJV/PCE])
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

(Philippians 3:9 [AKJV/PCE])
And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

(1 Timothy 1:15 [AKJV/PCE])
This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

(1 Timothy 1:16 [AKJV/PCE])
Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

(1 Timothy 1:17 [AKJV/PCE])
Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.

(John 19:15 [AKJV/PCE])
But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

(1 Timothy 1:18 [AKJV/PCE])
This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;

(1 Timothy 1:19 [AKJV/PCE])
Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

(Jeremiah 32:27 [AKJV/PCE])
Behold, I am the LORD, the God of all flesh: is there any thing too hard for me?

(1 Timothy 1:20 [AKJV/PCE])
Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

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Links to studies by book or topic are on the top menu.

1 Timothy chapter 1